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Rule by law

网络法制；依法而治；依法治国

Rule by law

网络释义

Rule by law

法制

法制与法治的区别法制(Rule by Law)，法律和制度。法制是法律和制度的总称。

依法而治

连依法而治（rule by law）都做不好的国家，要求他们明白甚麽是法治（rule of law），简直是天方夜谭！难怪美国传统基金会…

依法治国

当然，这是依法治国（rule by law），不是治国以法、法治（rule of law）。——摘录自陈云《香港城邦论》第七章依法XX是 …

以法治国

在我们这以法治国（rule by law）取代法治（rule of law）的组国，国家清楚说明，法律是不能被那些搞事的人用作挡箭牌的， …

依法统治

...的法律放在神圣信仰的地位——它不是“以法统治”或“依法统治”（RULE BY LAW），而是“法的统治”（RULE OF LAW）。

以法而治

以法而治 (Rule by law) 和法治 (Rule of law) 不是完全一样的事情。以法而治是指当权者按照法律治理国家，但这些法律不一定 …

用法来治

　　法治不等于“用法来治”(Rule by law)。“用法来治”是把法单纯作为工具和手段，政府运用这种工具和手段来治理国家、管理公民。

例句：

It is a symbol that China has came into a new times which upholds the rule-by-law , that CPC has really changed the style of administration.

这标志着我国进入了一个祟尚法治的新时期，标志着党的执政方式的实质性的转变。党的执政方式可以分为三个阶段。

This differentiates the harmonious Taoist temple that idea goes down in socialism rule by law in the nowadays .

这区别于当今社会主义法治理念下的和谐观。

Rule by law is not the perfect happy route of human society , but that human beings have no alternative .

法治不是人类社会完美无缺的幸福路径，它是人类无可奈何的选择。

A society is not sound by depending on tolerant law and rule by law only . Human beings are in more need of morality and of religion.

一个社会仅靠宽容的法律和法治是不行的，人类更需要道德，更需要宗教。

The existence of these problems handicaps the deeper progress of administer by law , or ever "rule by law" severely .

这些问题的存在，严重阻碍了依法行政和依法治国的进一步发展。

and the rule-by law of higher education fund can be borrowed to push forward scientific management of universities .

以大学教育基金会的法制精神来促进大学的科学化管理等。

Western countries has left us far behind them in the construction of rule-by-law society by the way of the legalization of power morals .

西方国家较早地实现了法治社会，因此在权力道德法律化方面走在了我国的前面。

Rule by law has no reason to betray morality and to ignore religion .

法治没有理由背叛道德，法治没有理由无视宗教。

Legal interpretation is of great importance in a modern rule-by-law society .

法律解释对现代法治社会有着重要的意义。

On the Conference of the Theory of Rule by Law of Constructing "Safe Shandong "

建设 “平安山东 ”法治理论研讨会综述

He said that rule by law is a fundamental strategy of China .

他说，依法治国是中国的基本方略。

Law with Content and Non- government without Morality- A Probe into Tang Zhen's Thought of "Rule- by- law " and "Rule- by- morality"

法而有实德外无治 ——唐甄的 “法治 ”、“德治 ”思想探微

the fourth makes a deep going survey of the basic way of realizing the unity of rule by law and rule by morality .

第四部分，深入探究了法治与德治统一的根本途径。

Market economy, democracy & politics, and state of rule by law call for judicial justice .

市场经济、民主政治和法治社会呼唤司法正义。

But the law is not to be equal to the rule by law .

但是，中国有了法律并不等于有了法治。

On Rule by Law and Humanity --Additionally on the advantages and disadvantages of the theory that "Humanity is evil "

论法治与人性 --兼论 “人性恶 ”理论之得失

The law should respect every individual and rule by law should take every individual 's benefit into consideration .

法律应当尊重每一个人的意见，法治应当关照每一个人的利益。

At present , the focus , difficulty and breakthrough point of "rule by law" is to "administer by law" .

依法行政是依法治国的重要基础，也是实现依法治国的重点和难点。

Administrating by law is key to the rule by law, which expresses correctly the relation between administration and law .

依法行政是依法治国的关键，是行政与法关系的准确表达。

This paper mainly studies the administrative power operation rule by law in contemporary China .

本文主要探讨当代中国行政权力运行法治化问题。

The public administration should stand on the public interests , which is required for the national justices and the rule by law .

行政的立脚点是公共利益，这是国家正义和法治的要求。

This not only embodies the depth of the idea of human-centered , but embodies the change from rule-by-men society to rule-by-law society.

这不仅体现了 “以人为本 ”理念的不断深入，更体现了我国正在从人治社会向法治社会的转变。

The first part is to illustrate the theory basement of Xunzi's ideas of rule by virtue and rule by law .

第一部分说明荀子德治和法治思想的理论基础。

On the Cultural Connotations of the Uniting of "Rule by Law " and "Rule by Virtue"

简论 “法治 ”德治 “相结合的文化内涵 ”

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