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海德格

网络Martin Heidegger; M. Heidegger; Heidegger, Martin

海德格

网络释义

海德格

Martin Heidegger

在海德格(Martin Heidegger)智慧的语言中，「在道路上─在林中」，是一种「诗」与「思」的关系，是一种存在者(Da Sein)对 …

M. Heidegger

正如海德格(M. Heidegger)於1927年出版的〈存有与时间〉一书中就曾提出，「我们现在谈到的是人拥有一个环境或周遭，但只 …

Heidegger, Martin

马丁．海德格（Heidegger, Martin）著，孙周兴译：《走向语言之途》，台北市：时报文化，1993。 Irigaray, Luce, An Ethics o…

Heiddeger

存在主义学者海德格（Heiddeger）认为，每一个个体在出生的那一刻开始即已经是一种「走向死亡的存在（Beings to death） …

Connie Hedegaard

...日一早，身兼气候会议主席的丹麦气候与能源部长康妮．海德格（Connie Hedegaard）宣布请辞，大会主席一职由丹麦总理 …

Heider

归因理论之父? (A)温纳(weiner) (B)海德格(Heider) (C)达尔文(Darwin) (D)马斯洛(Maslow) OO之父大集合#9170 最佳解!★初试★…

M. Heiddeger

...画展方便与各方人士见面交往，其安排之下，与名哲学家海德格(M. Heiddeger)会谈，得他所赠精要哲理小书《道》（Der Fel…

例句：

Heidegger's concept of "here being" was different from that of "person" in traditional Greece and Christianity .

海德格尔的 “此在 ”的观念不同于传统的古希腊和基督教关于 “人 ”的概念。

She did not, she explained in a letter to him, because things had not "worked out properly between us . "

她在写给海德格尔的信中解释说为什么不这样做是因为 “我们之间的关系 ”还没有厘清。

Heidegger's view that the mere existence of such a concept of time's time , the result is obscured a man ask for existence .

海德格尔以为这种时间不雅只是存在者的时间，其成果是遮盖了人关于存在的追问。

Heidegger used to say that "there is only one God to save us " and the God was "the way of heaven" that could not be deconstructed.

海德格尔所谓 “还只有一个上帝能救渡我们 ”，这个 “上帝 ”最终只能归结为不能被解构的 “天道 ”。

Though seldom using the concept of modernity , Heidegger is one of the great thinkers who has thought deep about the problem of modernity .

虽然海德格尔很少使用 “现代性 ”概念，但他却是对现代性问题做出深刻反思的思想家之一。

The idea of "life" in life Confucianism is not Heidegger s idea of "existence" , because life does not take "Dasein " as the prerequisite .

生活儒学的 “生活 ”观念不是海德格尔的 “生存 ”观念，因为生活并不以 “此在 ”为前提。

If all stories were true , Dr. Heidegger 's study must have been a very curious place.

如果所有的故事属实，海德格博士的研究一定很好奇。

We hope in this article to be able to explain the background of their ethical and religious thinking .

本文希望能对于海德格与胡塞尔的倫理与宗教思想做些背景的解释。

Heidegger's aesthetic modernity thought was an offspring of the western modernity Context.

海德格尔审美现代性思想是西方现代性思想发展的产物。

Heidegger and Kierkegaard both see that the more the human being is conscious of his own endlessness , the more he can surmount himself .

海德格与齐克果则皆以为主体愈体察其自己的有限性，却愈有自我提升的可能。

Listening carefully to the speaking of the plight , Heidegger further thinks of "Building " in the sense of dwelling.

在对此困境的倾听中，海德格尔进而由栖居思入 “筑造 ”。

One may now begin to see the importance of these few pages in Dilthey for Heidegger's immediate development .

大家可能还没有开始意识到狄尔泰的这些文字对于海德格尔的立即的发展的重要性。

More importantly in " Being And Time" , the understanding which existed candidly to the human has achieved one kind of determination.

更为重要的是在《存在与时间》中，海德格尔对人本真存在的认识达到了一种自觉。

To Heidegger, "being" is an incomparable , transcendental mystery, something that confers existence on individual, particular beings .

对于海德格尔来说，“存在 ”是一种无以伦比的、超自然的奥秘，甚至是个人的、独特的。

He tried to reveal the essence of technology by the deep thinking and "rescue " the technical world from "Ge - stell" .

海德格尔试图通过 “沉思之思 ”来揭示技术的本质，并从 “座架 ”中 “救渡 ”技术世界。

The modern western philosophy has been divergent on the problem that Heidegger was a phenomenologist or not.

在现代西方哲学中，对于海德格尔和现象学的关系问题历来存在着分歧。

This paper tries to examine Heidegger's concept of "contingency " and "facticity" in Being and Time .

本文主要探讨海德格《存有与时间》之「偶然性」及「事实性」概念。

Heidegger held that only the truth language is the essential attribute of language.

海德格尔认为，只有真理的语言，才是语言的本质属性。

Chapter III of the papers is to explore Heidegger's poetic redeem idea for the homeless humans in the technology era .

论文的第三章探讨的是海德格尔的诗性思想对技术时代无家可归的人类的救赎。

Heidegger's concept of poetic art has a very close relationship about the earth .

海德格尔诗学艺术观又与大地具有十分亲密的关系。

Heidegger analyses "Sein" in terms of the angle from surviving , and has proposed the "Mitsein" .

海德格尔从 “存在 ”的生存论分析入手提出了人之 “共在 ”，无疑是最独特的。

After the war Heidegger was banned by a de-Nazification tribunal from teaching .

战争结束后，海德格尔被去纳粹化的特别法庭禁止教学。

Macquarrie calls Heidegger's mystery "Holy Being , " since it represents what Christians have traditionally considered God .

Macquarrie 将海德格尔的奥秘称之为 “神圣存在 ”，因为这和基督徒传统上对上帝的理解很接近。

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