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郭沫若

n.Guo moruo
网络Guo Moruo; jo; Kuo Mo-Jo

郭沫若

英-汉网络释义

郭沫若

Guo Moruo

《中华人民共和国的历史学家》_互动百科 ... 黄现璠（ Huang Xianfan） 郭沫若（ Guo Moruo）季羡林（ Ji Xianlin） ...

jo

如何：iPhone的无线路由器为您的笔记本电脑... ... March 5th,2009 2009 年3月5日 jo 郭沫若 May 15th,2009 09 年5月15日 ...

Kuo Mo-Jo

郭沫若(Kuo Mo-Jo)在相当长时间内是一位系统的马克思主义者；后来他极力表明自己以前欣赏儒家思想是很荒唐的，因此他的 …

name

Display characters ... 鲁迅 name 郭沫若 name 歌剧 opera ...

Conveying machinery industry

HKBU Library :... ... (Games) 运输机械工业 -- (Conveying machinery industry) 郭沫若 -- (Guo, Mo-ruo) 邮政 -- ...

Translated by East Sea fairy

... 燃到了这般模样！ I burn myself so awfully. 郭沫若 ----Translated by East Sea fairy 啊，我年青的女郎！ Oh,my young lady! ...

Guo Momo

... 周作人 Zhou Zuoren 郭沫若 Guo Momo 庐隐 Lu Yin ...

He is a swindler

...袭的，我不知道这些事情的真实与否，或许他只是第二个郭沫若（He is a swindler）。

例句：

The profound significance of theory of "intrinsic rhythm " is that this theory lays basis for the existence of free verse form .

郭沫若的 “内在韵律论 ”的重要意义在于，它是自由诗形式存在的理论根据。

It also serves as a summary of his related translation strategies and practice .

同时对郭沫若有关的翻译策略、思想及其实践进行总结。

The paper gives an explanation for the word "xin " in oracle inscription, which is different from Quo Moruo's idea .

此文对甲骨文 “辛 ”字，不同意郭沫若的解释，认为不是黥刀，而是用以剖劈巨木的工具。

Guo Moruo is considered as one of the greatest poet in new literature history of China.

在中国新文学史上，郭沫若享有 “第一个可以称得起伟大的诗人 ”；

Again see guo moruo wait for a person to scold and scold a half-day say less than pain , that's really nasty dead .

再看郭沫若等人的骂，骂了半天说不到痛处，真叫人急死。

Guo moruo that poetry translation besides literal translation , and a (. ).

郭沫若认为译诗除了直译意译之外，还有一种（风韵译）。

The line between art and politics , artists and politicians play a double role in society , is a long-standing public image of Guo .

游走于文艺和政治之间，担当着文艺家和政治家的双重社会角色，是郭沫若长期以来的公众形象。

Guo Moruo's literary thoughts and his literary composition partly inherited from Chuang-tzu .

郭沫若的文艺思想及其创作不同程度地有承于庄子。

Guo Moruo "Yong-marble" Poetry : Ko Ko Jin three towers , to think of Zhenguan years .

郭沫若有《咏大理石》诗：三塔矜高古，回思贞观年。

Guo Moruo (1892-1978 ), born in Sichuan Province, was a famous Chinese writer , historian and ancient writing expert.

郭沫若（1892-1978 ），四川乐山人，中国著名的文学家、历史学家、古文字学家和社会活动家。

The discussion about Zai Sheng Yuan is purely academic , and Guo Moruo in this discussion showed his respect and adoration to Chen Yinke.

有关《再生缘》的研讨是一次纯粹的学术研讨，郭沫若在这次讨论中表达了对陈寅倍的尊崇与敬意。

The Former Residence of Guo Moruo located in Shawan District is also an attractive scenic spot .

乐山也是著名文化名人郭沫若的故乡。郭沫若故居位于沙湾区，也是一个著名的景点。

It mainly exemplify his contacts with Hu Shi, Guo Moruo and Wu Bi.

文中主要例举了张季鸾与胡适、郭沫若及吴宓之间的交往。

People are living , is dead . i am reading a book , death can read the book of living . die read the quick , you can read the people.

人是活的，书是死的。活人读死书，可以把书读活。死书读活人，可以把人读死。——郭沫若？

They saw a play of Guo Moro's .

他们看了一场郭沫若的戏剧。

Artists such as Guo Moruo, Liu Haisu has yet accepted his effect when talking about creation .

郭沫若、刘海粟等艺术家在谈创作时也受到了他的影响。

on the other hand , the comments about Chen Duansheng is reflecting his emphasis on history , the addiction of history is its performance .

另一方面，郭沫若对陈端生的评论正体现出他对历史的重视，是其历史癖的表现。

Chapter III focus on the period of 1948, Guo Hong Kong and the inherent uniqueness of the cause.

第三章着力探讨 1948年香港时期的郭沫若的独特性及其内在因由。

Eternal She, Guiding Goddess -- On the Sense of Women-worship in Guo-moruo's Novels

永远之女性，领导我们走 --论郭沫若小说中的女性崇拜意识

In the "Orogenic Movement " of Modern Chinese Culture --A Concise Discussion of Guo Moruo's Academic Achievements and His Times

在中国现代文化的 “造山运动 ”中 --简论郭沫若的学术与他的时代

On the Interactive Effects Between Guo Moruo's Editing and Publishing Behavior and His Literature Activities

郭沫若编辑出版行为与文学活动的互动效应论

Merging Revolutionary and Artistic Character: the Characteristic of Guo Moruo's Academic Research

革命性与学术性交融：郭沫若的学术研究特色

On Jing-Chu Culture's Influences on Guo Moruo's Personality of Creation and His Psychology

论荆楚文化对郭沫若创作个性与心理的影响

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